Sunday, February 28, 2010

New York, होली


इस साल होली के दिन New York में बर्फ बरसी
पूरा शेहेर सफेद चादर से बिछ गया
मैंने अपनी खिड़की से किसी को किसी पर बर्फ का गोला फैंकते देखा
थी तोह वोही खिलखिलाती चीख
वोही पागलों सी हँसी
बस कोई हल्दी या सिन्दूर बहा दें
इस बेरंगी बर्फ को गुलाल सा बना दें


New York had snow this year on Holi
White had blanketed the whole city

From my window I spied it all
Someone hitting someone with a snow ball

The scream of mirth was familiar
As was the hysterical laughter

Turmeric and vermilion – a handful, no more
Would infuse Holi gulaal into this colorless snow

Saturday, February 27, 2010

We, the Terrorists

(Published in Mumbai Mirror, December 2008)

I saw a terrorist a couple of days ago. He was a clerk manning window number 60-something of the RTO office at Tardeo. Although he had no guns, grenades or RDX, his devices were no less sinister. Armed with the invincibility of bureaucracy and un-fearing of the repercussions of his actions, this clerk had only one explicit demand from all those unfortunate enough to land up at his window: Kai dya. Kuch toh do. Give me some. It didn’t matter if your papers were in order, or whether you’d obeyed the RTO’s arcane and confusing procedures for the simplest of tasks. (I was there for the hypothecation of my car.) That clerk at the RTO office was beyond the methods of the system. He was a system unto himself. The drawer under his desk opened and closed so many times it made my head spin. He was conscientious that way — once he’d received his bribe, there was nothing he wouldn’t do. No car owner’s signature on documents? No problem. Registration card barely legible? Will do. Every flaw in your papers, however grave or inexcusable, could be overlooked for a price. And if your papers were error-free, you could count on the clerk to invent mistakes that didn’t exist. Thanks to the man’s haggling and chicanery, the long line at his window barely moved. I lost my patience and returned home, my task unfinished and my cynicism through the roof.

We’ve got it wrong. The thousands of us who swamped the Gateway of India last Wednesday have got it all wrong. We denounced Pakistan, violence, Islamic terrorism, politicians, political parties and our government. We slapped slippers on our ex-CM’s photographs and we waived our flag, our tiranga, shouting: Inquilab zindabad! Bharat Mata ki Jai! At some point, many of us broke into song — Hum honge kamyaab… We raged, ranted, screeched and hollered. And then we went home. Oh of course things will change. As a society, we’re experts at fulfilling formalities. There will be metal detectors galore and added vigilance in public places. There will be new heads of state and new laws dictating our national security. If we conduct peace marches for a couple of more Wednesdays, we might even manage to get a CEO appointed for Mumbai. In a perverse sort of way, Maharashtra’s ex-Deputy-CM was probably right: the terrorist attack will seem like a small incident compared to the sea-change that is about to occur in the way we citizens demand our nation is governed, ostensibly at least.

And yet, for all our righteous rage and for all the heads that have rolled at Mantralaya, the thousands of us demonstrating at Gateway on Wednesday were clearly barking up the wrong tree. The true bane of our nation — the deserving tree, so to speak — is so vast and all pervading, that we wouldn’t know where to begin, or how loud to bark.

I will earn no points for originality when I state that visible terrorism, the horror of which we witnessed on television last week, has its roots in corruption. It is the culmination of countless acts of dereliction of duty by the countless faceless people who exist around us, among us, and are often one of us. Suddenly, the incurable dishonesty of our babus, netas, havaldars and industrialists is no longer cute. Suddenly, passing a 20-rupee note to the traffic policeman has ceased to be a harmless act of street-smartness. From now on, whenever we encourage the warping of rules for our benefit, we will have added to the store of moral bagginess in the world. Worse, we will have behaved exactly like those 10 monsters who wreaked havoc on our city. They managed to get in, with fake IDs and SIM cards, sailing unhindered into Mumbai’s coast, because enough people along the way chose the convenience of a quick buck over the righteous path of restraint and vigilance. These ordinary abettors and unsuspecting agents of terrorists were no less than terrorists.

Mumbai is special because it provides daily evidence of a job well done. Our trains work! Our buses run! A majority of us get potable water and regular electricity! Lost in a city of 17 million, it would be easy to think of ourselves and our actions —- however reprehensible or dubious — as inconsequential. However, given the unpredictability of terrorism, our every harmless-seeming misstep can mean life and death for someone else. Garbage-free streets are essential because some day we may have to run through them to save our lives. If enough of us follow traffic rules, someday a terrorist’s car will jump the signal and he won’t be mistaken for just another enterprising fellow. I often wonder how many people who died at CST that fateful night had slipped and fallen on the remnants of other people’s paan gunk. Our spitting, littering, thieving, bribing, shirking, polluting, insensitive and illegal ways can, depending on the situation, switch from innocuous to lethal in a second. Those of us gathered at Gateway last Wednesday must’ve observed how dangerously overcrowded the streets had become. One random gunshot, and the ensuing stampede would’ve been nothing short of a massacre. As if enough lives haven’t been lost.

The corny truism of being the change one wants is, unfortunately, truer than ever before. Before we can combat terrorism, we must first abolish every trace of the terrorist in ourselves. The bribe givers and spit-spewers are often the moral ancestors of gun wielders and life takers.

I was exaggerating when I termed that RTO clerk a terrorist. I have no reason to doubt that he is as patriotic and peace loving as the rest of us. But if it ever turns out that he’d illegally okayed the documents of a car that was eventually used for anti-national activities, I would hope that RTO clerk is arrested and tried like the very worst of them.

Friday, February 26, 2010

What I Really Want to Write Gives Me Nightmares

If I wrote what I really want to, goons of varied political hues would converge at my door, followed by the bovine camera crews of eye-ball-hungry news channels. As retribution for what I’d written, I’d have my face blackened, my nose broken and my home ransacked. Maybe my wife and mother would have their hair pulled or their faces slapped. I hope the mob would spare my ten month old son.

Having written what I really want to write, I’d expect to be summoned to the local police station, where an FIR would be filed against me. My crime? Oh, take your pick. Disrupting communal peace. Willfully hurting religious/political/regional sentiments. Offending Indian culture. Taking undue advantage of my freedom of speech. It would be impossible for me to feign surprise. I’d know I had it coming. I’d have expected nothing better when I was putting down those words, those sentences, those paragraphs. Stringing together, page by page, my own death sentence.

What I really want to write makes the hair on my neck stand with its sure-shot potential to offend and enrage. Like pouring acid on a lump of sponge, the effects of what I write will be instantaneous and corrosive. I suppose the sensible thing would be never to write what I really want to. Just because dissident words haven’t been printed, it doesn’t mean they haven’t been thought of or spoken aloud – and not just by me but by hundreds and thousands, maybe millions of others like me. Maybe the whole nation has nightmares about what it really wants to write/speak/think. One point two billion (and counting) tongues biting down on the dangerous thoughts they are itching to utter.

I don’t have a choice. It’s my profession. If I don’t write I don’t eat. And if I don’t write what I really want to write, what I eat tastes like mush, life loses its glitter, I grow flabby at the edges, my shoulders droop, and every moment is shot through with the stench of unspoken words decaying in my mind like meat in a go-down.

Oh, the things I want to really write! Years’ worth of pent up statements are dying to burst forth in an acerbic soup of the unspeakable: Thakeray, masjid, Allah, Shivaji, Sena, MNS, Supreme Court, Modi, miya-bhai, Pawar… I will be crushed in an instant. My middle-class, unprivileged, and remotely known existence puts limits on what and how much I can say. Conversely, it puts no limits on what can be done to me. Once I cross the implicit boundaries, there’s no telling where I might land up: in prison, in a courtroom, or six feet under. Is it worth the trouble? Probably not. What I really want to write – I could sing it, in stead. Or perhaps paint it. I could dance it out of my system as an hours-long tandav thrashed out in parody of the blunt, cataclysmic sentences that no one in their right mind would want to pen.

The right mind – now that’s a remarkable thing to possess. It keeps you housed, fed, clothed, moneyed, and safe. It allows you to be occupied or bored, and it lets you invent ways to escape that boredom. More importantly, the right mind ensures you don’t say or write the wrong things – things that you really want to utter, but shouldn’t. We would be nowhere without our right minds. Which would be fine, I suppose, if being nowhere meant I could inhale the toxic fumes of democracy and emanate in one canine howl all the impolitic, wrath-invoking acid noising up my head like a rattler's tail.

I must write what I really want to. I must. I have to. And I don't want to be beaten up or killed for it, or have fatwas issued in my name. I don't want my home destroyed or my family harmed. I don't want to have hundreds of PILs filed against me in courts throughout the country, forcing me to run away from this, the city of my birth, the land of my ancestors. I refuse to be nuanced or clever. I will not mince my words like some salaried clerk. I want to say it like it is. I want to say it like they get to say it from behind their Z-grade security covers and their thickets of AK-47s and police barricades.

I am unarmed, unprotected. I have no political or corporate affiliations. I stand to gain nothing from writing what I really want to, except maybe a truckload of trouble and a cheque for a few thousand rupees as per-word payment for my troublesome outpourings. Those few thousand rupees will be the most honorable recompense I will ever receive as a writer – a writer, the real thing – not the impotent court jester who currently passes for a writer, and who churns out pages of harmless juvenilia (like these ones) that pass for acceptable content.

I suppose I could go on for pages with this panicky chicken dance about what I really want to write. It is time to take the plunge. My fingers tremble over the keyboard as I try to frame the first damning sentence that will kick it all off. What I really want to say gives me nightmares. A person has rights – not least to dig his own grave and help himself in.


(Published in Mumbai Mirror, February 18th)